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《旅途脚印》| 长久——索达吉堪布

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发表于 2016-7-3 20:36 | 显示全部楼层 |阅读模式
长久——索达吉堪布
修行是一项旷日持久的艰苦过程。无垢光尊者说:“修行不能仅靠几天的努力,需要长期的
2 ~& N0 w: y  W0 z. \奋斗。”如果能长期坚持不懈地精勤,既可磨炼意志,又可积攒资粮。% X& d! ~5 u8 o6 q
Spiritual practice is a challenging process that takes time and endurance. Longchen Rabjam says:
$ t* t- h2 E2 a( p+ S3 k) }  z, [“Spiritual practice is not a few days’ effort only; it is a long struggle.” By practicing diligently and
  r  F1 n: L- I* \# G. upersistently for a long period, not only we can sharpen our willpower but also accumulate vast
! L5 U5 b4 D, P# |# ~merit.* N- h5 g  h' q/ M: ]) n
记得小时候有一位叫扎拉的阿姨,不仅年轻美丽,而且诚信佛法。她曾跟随村里人一起到
! \7 `" w( p" S9 s! Q9 m7 x拉萨朝圣。30年前,她曾在上师前发愿,每天磕头100个,念诵极乐愿文1遍,金刚萨埵心
% L! M  b- ~0 D. t咒10000遍。当时尚处于宗教受到严重摧毁的恐怖时期,念经诵咒尚可默默完成,但磕头
7 O. O: @  v* E, r3 l. g就有很大困难。除了在家里,她常在放牧时偷偷到一山洞里磕头,并叮嘱我为其放哨。常. W" q- g& I+ k6 F
常趁没人之时,我就提醒她:“你该磕头了!”6 U* k, c8 \6 Y! Z
I remember when I was a child, there was a beautiful young aunt called Drala. As a devout
! v& u' w3 E9 V  V0 [4 \Buddhist, she made a pilgrimage to Lhasa with local villagers and pledged to her teacher that
& p' w  f4 N( Q  I% ^/ Cevery day, she would perform 100 prostrations, read once the Aspiration Prayer to Be Born in the
% B" [6 o8 v$ r( I4 |Pure Land of Great Bliss, and recite 10,000 times the Vajrasattva mantra. That was 30 years ago
3 D, v5 |. r0 y) Rwhen religions were being destroyed ruthlessly. In that horrific period, one might manage to
6 r* A( w( Y4 ?recite mantras or read sutras silently without getting caught; but prostrations presented a bigger
% D/ G* W" N- Aproblem. Besides doing it at home, she also tried the accumulation in mountain caves when   Q* [6 j8 d3 o' Q4 W! a6 M
herding, and would always ask me to stand guard for her. When no one was around, I would 8 T  ^: X' ~# s4 y9 z, s2 {/ z
always remind her: “It’s time for you to do prostrations!”
# Y4 e/ K3 Y1 q6 y) P时光荏苒,30年时光匆匆流逝。其间我经历了读书、出家等一系列变故。去年7月,我在
) z% l" Y0 {4 d' U/ x7 E1 }老家碰见她,她的脸上已刻满了历经沧桑的痕迹。想起当年磕头的经历,连忙问她:“您还
4 A3 |9 }# m' U7 ]3 l在继续磕头念咒吗?”她回答我:“从来没间断过,即使生了大病,病后仍然补上。现在时
6 s( m: c3 r- U% E# M0 d& L间更多了,可以念更多的咒子。”“那这么多年您一共磕了多少头?念了多少咒?”“没统计过
& A  @+ @  L  W5 v0 `8 W,我想只要好好修持就行了,没有去统计什么数量。”  {+ h( |" Q$ m' G
Time elapsed quickly; 30 years had slipped by before I met her in my hometown last July. During
8 R  V& h7 Z# s2 U0 z9 s7 Pthis period I had gone through stages of schooling and become a monk. For her, the experience
4 u& P. e) Z( p$ M; }; ]/ R7 Xof life’s ups and downs had chiseled her face. Reminiscing about the old days, I quickly asked her:
; ?! i0 I: y3 E' `/ o“Are you still continuing prostrations and recitations?” She answered: “Certainly. I’ve never % l& Z. g4 Y. h7 v3 g7 o
stopped. Even if I missed them during my episodes of severe illness, I always managed to make
: k0 {1 ^7 h! |. G4 b: Ithem up after recovery. Now, with more free time on hand, I can recite even more mantras.” I , `  r6 X9 _+ `( h; Y6 R. t' Q
asked, “Then, through all these years, how many prostrations and mantra recitations have you
- n) ~: {7 e$ M, v4 Vdone in total?” She replied, “I have not really kept track of them. I feel practicing alone is good
/ Y# X, v4 j, N, n, ], \2 S% [enough and have never cared to count the numbers.”
' ~  `% C3 L! k我在心里为其保守地算了一下。这30年她至少磕头1,095,000个,念诵极乐愿文10950遍,
, j- E2 \$ g% A2 X7 K金刚萨埵心咒109,500,000遍。这对于很多人来说不着啻为天文数字。扎拉是藏族中极其7 U4 I) w; s3 }
普通的一位教徒,既没有名声,也不算最精进。但她能30年如一日地以磨杵成针的毅力锲
$ n6 @) R, q% _) v2 O$ D9 }# [* p而不舍地修行。实为难能可贵。, k6 |( n1 A2 z
I made a mental calculation. Conservatively, in the past 30 years, she could have done at least   N6 q7 f% ?5 ?/ z7 U+ U
1,095,000 prostrations, read the Aspiration Prayer to Be Born in the Pure Land of Great Bliss
  m2 d" k9 \6 Q: m10,950 times, and recited the Vajrasattva mantra 109,500,000 times. For many people, these 5 O; u+ J7 J0 t: M9 @
figures may seem astronomical. Drala is all but an average practitioner commonly seen among
: f# d* X! R$ }% [4 aTibetans, little known, nor extraordinarily diligent. Nonetheless, that she has kept her practice 8 f1 D% e% ?4 M! h  ?, E
throughout 30 years with the perseverance of “grinding an iron pestle down to a needle” is truly ; i" d) C% \/ E; q6 W0 W, P; }
praiseworthy.# f$ J4 Y7 z/ }# d% L
现在有的人修完一遍50万加行,就四处炫耀,唯恐他人不知。扎拉却能默默无闻,从不间) I1 g, F. {" f3 g( z% J& L( K
断,的确令人叹服。反观自己,虽然在上师前发了愿,却没有如法行持,虽然被别人称为+ w! q9 O4 w0 h* [
法师,却不如一个普通人,真令我汗颜。古人云:“骐骥一跃,不能千里;驽马十驾,功在: p$ H7 B: e3 c& Y5 [  x
不舍。”1 ^* t% y) v- y  Z, k
These days there are practitioners who can’t wait to flaunt around their completion of one cycle - M# W3 K; k) x* |
of 500,000 preliminaries, lest someone would miss their accomplishment. Drala, on the other
* l7 ]; _5 a9 @, I! G2 P7 H" Bhand, cares not for recognition but only to practice persistently; she is indeed admirable. 7 \, E3 @9 d$ L8 G$ [
Checking my own progress, I had made pledges before my master, but I have not practiced
! c' {# G0 Z9 J/ t. s# k' cauthentically; I have been addressed as a spiritual teacher, but I am no better than common
6 s# s& Z2 F# A0 H" Z" Tpeople. Shouldn’t I blush with shame?. x8 X/ ?! _* X
The ancient saying goes:$ ^- F% n' T4 @1 I: E* x) l7 u2 |
One gallop of a noble steed remains one gallop of distance, not 10 gallops.
- X4 }# n/ e6 M5 X7 FTen days of effort of pulling a cart by an inferior horse, on the other hand, would cover 10 days’
1 ^0 U4 O% X; G- J2 ndistance.  i/ Z6 F4 {8 g3 v
Success comes from doing the task persistently.  @$ A  J, S: y
如果每个修行人都能有此精神,有一分付出,就一定会有一分收获的。0 q% e/ a+ c* @: b: G1 Q  k
Every practitioner should embrace such an enduring spirit. With every ounce of effort put in,
4 m7 B9 g7 ^% a# t( h8 lthere is bound to be an ounce of reward.0 i1 m! q# ~9 r8 W8 A5 r
壬午年二月十二日  # k& y! A$ O0 M8 X. r- ^8 L0 `
2002年3月26日
8 {$ J# e( b7 ^  s! E) X) P; X12th of February, Year of RenWu
8 z1 o% }! s- U8 E1 E, f2 ]7 T# N
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