《旅途脚印》| 还俗 ——索达吉堪布

圆容

还俗 | Resuming Secular Life
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& m0 i! u' ^9 W: {* {* w十分不想写下这个标题！但在这个五欲增盛的浊世，还俗已成为不得不面对的残酷现实。

与其避重就轻地逃避这个题目，不如勇敢地正视它。

How reluctant am I to touch upon this subject! But “to leave the monastic order” presents a
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cruel reality we must face in the current time of five degenerations. Instead of dodging the issue,
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I may as well look at it squarely and bravely.

7 m/ v! Z3 Y) W* S  l. t今天，听到一位出家十几年的人，为烦恼所缠，已还俗好几个月了。听到这个消息，心里
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8 a2 V1 U2 `1 A$ e  G像吃了一只苍蝇般不是滋味。记得在他出家初期，也可算得上是闻思精进、戒律清净、智

慧日益增上的典范。他曾说过：“我只要活一天，决不还俗。让我还俗，还不如死掉。”
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这样一位下了很大决心的人，却食言还俗，十分令人痛心。
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A few months ago a monk, beset by afflictions, declared to renounce his monastic life of more
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% v1 s- B/ z$ @- @' |than 10 years. When I heard this news today, I got quite upset as if I had swallowed a fly. I recall

% @, n8 c9 |) P9 S2 `/ Q6 }% learly on, his ordained peers had regarded him as a model by his diligent study and keeping pure

precepts. Once he asserted: “As long as I am alive, I will never leave the monastic order even for
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one day. For me, returning to the worldly life is worse than dying.” A person who proclaimed his
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5 F$ j4 y+ q' h/ M9 r5 ffaith with such strong determination still ended up eating his own words and repealed his vow.

' I( U1 _0 Y2 {* ^0 s3 `How can I not feel sick at heart!
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他在电话中闭口不谈佛法，却无休止地言及他的生意。当问到他生意如何时，他像饱含 了

( U: p9 s" |5 ~) R# }一大堆苦水，忙不迭地向我倾倒：“如今的生意太难做了！每天8小时，却挣不到十元钱。
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想起以前出家时无忧无虑的生活，真像在天堂一样啊！唉！！”听了他的苦恼，我真不知
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, a8 z! ?; Z) O5 k" r! j该如何应答。
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) x2 L/ a+ F; wOver the phone, he veered away from discussing the Dharma, but instead tattled endlessly about
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  U/ C& e: E8 O! f2 ~: j8 S/ ehis business. When I asked how it was going, he started to pour out to me his pent-up miseries:

" m( c& n; {6 v! t$ c4 ?: Z“You know, it’s so difficult to do business these days! My hard labor of eight hours daily earns me
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less than 10 yuan. The ordained life at the monastery, as I recall now, was so peaceful and worry-

, O+ Z( W# @, G' C7 ?  E; ~) Xfree, almost like living in heaven! Alas!!” Hearing his complaints, I have no idea how to respond.

/ x, e0 }3 Q" Z不过令我庆幸的是，他的见解至今尚未改变，对三宝的信心也没有退减，忏悔心恒时不离

' ]  V* A0 P$ M: g& O左右。虽忙于生意，却不离念诵。
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But there is some consolation for me: He is still holding onto his views and his faith in the Three

Jewels has not waned. He takes every opportunity to do the purification practice and also
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remembers to recite mantras while busy with his shop.
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喇拉曲智仁波切曾有一位很有名的弟子因故还俗，但别人毁谤他时，仁波切却说：“毁谤
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4 P& z; J0 L  d/ Z7 U# I: ]7 {别人是错误的，他的身体虽然还俗了，心却没有还俗。”
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Once, one of Lhala Chodri Rinpoche’s main disciples left the monastic order for some reason.
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- y2 y% A* u. a4 dWhen others condemned him, Rinpoche said: “It’s not right to speak badly about others.
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Although his body has resumed a worldly life, he has not done so in his heart.”

" _$ N* p: q" [7 @佛经云：“宁可毁尸罗，切莫坏正见。”《中观四百论》中也说：“宁毁犯尸罗，不损坏

+ r6 }0 Q  z; _, I, w( Z) @" V; k1 _正见。”如果见解毁坏，不行忏悔，反而责怪上师三宝，即使身体没有还俗，其内心却已
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, x% J% O/ ^: N/ n$ T! X+ }2 a* A无可救药了。

It is stated in the scripture: “Better to break the precepts than to damage the right view.” In the

& G8 F6 o; I# k, C: DFour Hundred Verses of Madhyamaka, it says: “One would rather transgress edicts than abandon
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0 A0 E9 s3 w, Z9 }the right view.” If a person has ruined his right view but, instead of confessing sincerely, he
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- e8 G4 A- @$ o' [& p, e! @" ]; |points the finger at the guru or the Three Jewels, then this person’s mind is incurably corrupt,
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even though his body has not returned to the secular world.

壬午年三月十九日 　

" {5 N- Z4 B* l7 @# f2 Y4 ~2002年4月30日 　
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9 }4 N0 W, W( y2 A% M8 D4 j) o$ {* c19th of March, Year of RenWu

April 30, 2002
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我也来看了，很不错，收藏了

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