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- r; u' U6 I$ [2 J1 E5 o离家 | Leaving Home+ J" K/ i, C! t& ^6 z
. P' k1 C+ B+ q% Y- B作为一个修行人,如果在家修持,极易为贪嗔痴的外境所转。即使自己想安住,也会因亲
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' Y/ L, |& m/ S3 d5 x朋的打搅而生烦恼。所以,离家修行是上上之举。1 A& v& y9 N+ S% S! b2 F
2 b: A1 \5 }8 G) J% XIf a spiritual seeker tries to do his practices at home, he is likely to be influenced by situations of
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craving, hatred, and delusion. Even if he has every intention of concentrating on his studies,
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4 B1 T* |' E b% efriends and relatives easily stir up his emotion. Hence, the smartest thing to do is to stay away
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* y/ ?+ U) { J2 }/ D. Q( efrom home to practice.
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佛经云:“何处生烦恼,须臾不得住。” h& q$ H# X/ x) X3 {5 f6 T; l
$ H8 z: P( R7 sThe scripture says: “A place that incites afflictive emotions is a place not to stay even for an
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: x! c5 G) g% V6 ` p& }; L0 winstant.”+ L8 m O& J) W* m; ~' D3 z
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博朵瓦也说:“远离故乡与亲友,如理作意弃散乱,此等之人趋解脱。”
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/ A* L) _* W: H$ SGeshe Potowa also says: “Leave behind your hometown, relatives, and friends. Give up
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distractions and steer your mind according to the teachings. By doing so, you will attain- l- a5 |" ?3 j Z4 L1 F
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liberation.”8 T! |9 U7 O+ \2 P: R" A1 g
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臧巴加惹的修行语录中也有这样一段话:“烦恼因外境而生,不舍弃故乡真是愚痴;修行
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" }" p8 z |# q需对治烦恼,不依对治者真是愚痴;听闻佛经依因缘而得,不筹备因缘真是愚痴。若远离
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! _! T9 e) a1 r; c$ F- P8 W: S故土,即使谣言四起,也不后悔;心依止上师,即使饥饿而死,也不后悔;若通达心性,/ w/ K, s# F( R, S, ?6 V+ H" ?- }
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即使短暂依师,也不后悔。若远离家乡,即有了对治烦恼的好缘起;不贪图乐果,即已产
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生正信的好缘起;舍弃世间法,是发布施的好缘起。不舍弃故乡,贪嗔是不会间断的。因
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1 W' Y' Y4 w8 }! p此,首先离家极重要。世间琐事不能舍弃,就无时修持;世间财物不能放下,就不能斩断
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# ]9 \ }- c5 B/ g7 s亲友的牵连。”
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The following quote is found in Tsangpa Gyare’s teachings on practice: “External circumstances
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- t, a# ^2 t- v1 j7 ^trigger afflictive emotions, clinging to one’s homeland is indeed foolish. Spiritual practice is; ]& o# s% i) f3 O6 c: a0 r$ e
, R G( a) Q6 z" f' z6 a6 hmeant to subdue disturbing emotions, knowing not to apply antidotes is indeed foolish. The, Q% g! c1 r* R4 U, P
/ u5 N& f* `8 e9 Z2 w1 K% mopportunity to hear the Dharma results from causes and conditions; not knowing to create
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% c2 U+ B0 O* ]. Afavorable causes and conditions is indeed foolish. Having left the homeland far behind for
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/ n# a6 c$ X- Z9 l, U# U0 Xpractice, you have no regret whatsoever even if rumors abound. Having resolved to follow a
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spiritual teacher, you have no regret even if you die from starvation. Having realized the nature' @, r3 U I1 A2 Y; W: ]+ ]
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of the mind, you have no regret even if your time with the teacher was brief. To leave the: {* P! M4 [9 n$ ]1 k
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homeland is a favorable condition for overcoming afflictions. To give up the craving for pleasure/ d% q3 J1 d, ~: X
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is a favorable condition for establishing right views. To banish worldly affairs is a favorable
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condition for making offerings. So long as you are attached to your homeland, you cannot rid7 P$ B; V; E' k- \4 ?3 m9 o
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yourself of greed and avarice. Henceforth, the first crucial step is to bid farewell to your home. If
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you cannot give up worldly engagements, you will never have the time to practice. If you cannot. s# J$ K% i7 \9 e( q* |
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relinquish your worldly possessions, you will never sever entanglements with friends and0 {5 n: Q! C0 j. F& k1 M9 u2 F
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relatives.”
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4 M; B8 J0 O. h6 h看来,故土家园的过患确实无穷。大智者应难舍能舍,难行能行。
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In all, it seems the ills of staying in one’s homeland are indeed endless. A truly wise person
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should let go of what is difficult to give up and carry out what is difficult to do.7 h- r1 T/ ^; |
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远离家乡和财务的纠缠,依止静处时,才能深切感受到诸大德教言的胜妙之处。- l3 `4 W2 W" U9 C9 O- f
- N! ?/ |* R! e2 BOnly when we have settled in a secluded place, free from tangles of money and homeland, shall# l( U& U N, B4 d3 E" }
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we come to appreciate deeply the sublime meaning of the masters’ teachings.. j; Z U- d4 v$ s6 g
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壬午年三月二十日
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/ t i' e5 k* P4 W( U- I. y2002年5月1日
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8 o/ a7 m9 v+ m; b20th of March, Year of RenWu& U2 X0 b" J9 A, L2 ?
' v0 a2 w7 N3 ]& s' JMay 1, 2002( t7 K4 A; B Y& c
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