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4 D8 ^: g! L- s( j5 v离家 | Leaving Home
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9 O- ?9 W) Z9 p2 U2 A7 [' R作为一个修行人，如果在家修持，极易为贪嗔痴的外境所转。即使自己想安住，也会因亲
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1 U R0 _# @# u* C/ N- }朋的打搅而生烦恼。所以，离家修行是上上之举。4 M( w" {# J+ p4 O( ]- n. i
6 x t# J6 J# i" d2 m! NIf a spiritual seeker tries to do his practices at home, he is likely to be influenced by situations of
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craving, hatred, and delusion. Even if he has every intention of concentrating on his studies,: }, c$ q( c _& p: F G0 \
& {* z/ }- d1 _1 `friends and relatives easily stir up his emotion. Hence, the smartest thing to do is to stay away
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from home to practice.
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佛经云：“何处生烦恼，须臾不得住。” ?! p$ k0 Q3 y* D/ X
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The scripture says: “A place that incites afflictive emotions is a place not to stay even for an+ V2 E R: H3 p# e* o
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0 j$ U6 Q& J9 V+ z9 g博朵瓦也说：“远离故乡与亲友，如理作意弃散乱，此等之人趋解脱。”3 M( `; {$ N7 e* d# J# l# z- s/ f
/ {2 F& k* H# @Geshe Potowa also says: “Leave behind your hometown, relatives, and friends. Give up( n1 i8 ` c, o
4 H5 h0 i/ l, Y* j9 Udistractions and steer your mind according to the teachings. By doing so, you will attain
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( R& e L, B' s& t% k4 |+ mliberation.”
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, V' I7 ]- }) h! u& l" `4 _' [臧巴加惹的修行语录中也有这样一段话：“烦恼因外境而生，不舍弃故乡真是愚痴；修行
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需对治烦恼，不依对治者真是愚痴；听闻佛经依因缘而得，不筹备因缘真是愚痴。若远离9 q5 o+ `: D$ @6 e# B0 F
5 Y" P' {( M8 {; J" g1 \5 ^7 \1 x5 |故土，即使谣言四起，也不后悔；心依止上师，即使饥饿而死，也不后悔；若通达心性，
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即使短暂依师，也不后悔。若远离家乡，即有了对治烦恼的好缘起；不贪图乐果，即已产
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w" j W0 z/ F1 X: W5 V. G4 k生正信的好缘起；舍弃世间法，是发布施的好缘起。不舍弃故乡，贪嗔是不会间断的。因- v# ?& c. @ l3 {* s! H7 |6 q
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此，首先离家极重要。世间琐事不能舍弃，就无时修持；世间财物不能放下，就不能斩断9 ? k8 ~$ a$ S$ Y& }+ u! z# }# [
$ j, c; J7 {; R8 g K, o9 V4 S亲友的牵连。”/ \4 t& U+ g1 h, b, Q
+ l* i( N" r! b7 C" z( H9 Q) _: U5 }The following quote is found in Tsangpa Gyare’s teachings on practice: “External circumstances9 @) j9 s* e8 y' m& I% `6 S
* j! z: s! z+ ~, D* P$ itrigger afflictive emotions, clinging to one’s homeland is indeed foolish. Spiritual practice is
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meant to subdue disturbing emotions, knowing not to apply antidotes is indeed foolish. The( [. e. [' T% w+ `: ?0 {
7 ^/ M6 n+ U; u( L" E( qopportunity to hear the Dharma results from causes and conditions; not knowing to create
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: M$ R; B. l. q+ m* Ifavorable causes and conditions is indeed foolish. Having left the homeland far behind for5 z) p. J# c5 u! M
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practice, you have no regret whatsoever even if rumors abound. Having resolved to follow a' ]2 ]0 d( r/ v6 W) @! {) D4 }
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spiritual teacher, you have no regret even if you die from starvation. Having realized the nature
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1 c, W) U+ d- lof the mind, you have no regret even if your time with the teacher was brief. To leave the# Y# L2 H7 L$ Y% E9 u F
6 V3 d" Q1 T9 K" ~ G. lhomeland is a favorable condition for overcoming afflictions. To give up the craving for pleasure
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2 K: W( h1 F* Y* E0 h0 uis a favorable condition for establishing right views. To banish worldly affairs is a favorable9 T+ N+ l9 S! w, O9 K# L# w
* f; t; `2 v6 `9 a0 A+ D: q( Icondition for making offerings. So long as you are attached to your homeland, you cannot rid( d2 l7 X& |) _
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yourself of greed and avarice. Henceforth, the first crucial step is to bid farewell to your home. If
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you cannot give up worldly engagements, you will never have the time to practice. If you cannot
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( @) J5 z* G! [# [- V1 h9 v' wrelinquish your worldly possessions, you will never sever entanglements with friends and4 m/ o8 ~( v: n! e; r. r
( N9 W0 x& I" {" prelatives.”
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看来，故土家园的过患确实无穷。大智者应难舍能舍，难行能行。! s( h. ?$ I) v5 `
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In all, it seems the ills of staying in one’s homeland are indeed endless. A truly wise person2 S9 K, u+ A& b7 b: T4 {; _; ]
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should let go of what is difficult to give up and carry out what is difficult to do.2 r( P6 ^" e; j3 V1 n
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远离家乡和财务的纠缠，依止静处时，才能深切感受到诸大德教言的胜妙之处。' `7 C: {7 m6 J2 g
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Only when we have settled in a secluded place, free from tangles of money and homeland, shall
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we come to appreciate deeply the sublime meaning of the masters’ teachings.
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壬午年三月二十日
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2002年5月1日
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. t( a& Z& y+ P) G% t I+ X20th of March, Year of RenWu; {" H! l) j A
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May 1, 2002
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