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《旅途脚印》| 失败——索达吉堪布

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2014-3-11
发表于 2016-9-14 07:00 | 显示全部楼层 |阅读模式
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失败 | On Failure
世间的人,不管是市井白丁还是朝廷命官,人人都希望为一己之利而拼搏。凡事务求一帆
& y9 \2 ^$ l+ g" X2 p5 i' u风顺,经不起半点挫折。其实,失败也未必一无是处。有一句古训说得好:“祸兮福所倚
" o$ K+ L" A2 u4 S, x  v,福兮祸所伏”。2 A) P' }  S  K8 W8 j' m
People in the world, be they illiterate hillbillies or government luminaries, all eagerly strive to
" b" U  p5 |" ^0 K- F: rfulfill their own interests. When doing anything, they want nothing but smooth sailing and
$ w: z8 r2 D! W& a+ rcannot bear the tiniest setbacks. But in fact, failure is not necessarily without merit. There is this
/ y3 Z8 d, J: i4 R+ u2 T! D0 ladage:
) v+ J+ ~; a% L5 H! h: _8 BMisfortune, that is where happiness depends;: M& Q' t7 v* m( L  Q9 j2 R
Happiness, that is where misfortune underlies.% `, M; V( E0 m  {- O  x( W* k' m
汉地近代高僧弘一法师,是集诗、词、书画、篆刻、音乐、戏剧、文学于一身的才子,先
+ Y% z+ P# \9 j9 x. K. U后培养出了名画家丰子恺、音乐家刘质平等一些文化名人。真可谓风流倜傥,才华盖世。- `2 r& I9 R  C! J: e
出家后苦心向佛,过午不食,精研律学,被佛门弟子奉为律宗第十一代世祖。他为世人留/ D! h: b  S6 H
下了咀嚼不尽的精神财富,是中国绚丽至极而归于平淡的典型人物。
" q( E+ m) b, e  \# A& iThe contemporary eminent Chinese Buddhist monk Hong Yi was extremely gifted in poetry, ci
! c2 J2 ?" ^2 V2 L- v(verse), painting, calligraphy, seal cutting, music, drama, and literature. He has also mentored a
8 k, D; \; O/ [8 Q( \# h8 g( k2 ?number of celebrated artists such as Feng Zikai and the musician Liu Zhiping. Master Hong Yi had
& i; Z4 {4 U4 |  |) y3 F0 F6 Xa carefree and elegant bearing and his achievement in arts and letters was unsurpassed in his
5 Q2 _$ W2 u1 _, Itime. After he chose to be ordained as a monk, he studied unremittingly Buddha’s teachings and
- X! C% r( m, W( g6 ~/ g% Aabided the sparing fare of no food after midday. He dedicated himself particularly to Vinaya
% l, S7 l2 ?6 p+ zpitaka and is revered as the 11th lineage holder of the Vinaya School. He has left a rich spiritual
1 E* _/ I. X9 Tlegacy for future generations; in China, he stood out as a model figure whose life underwent a
/ f* S) R) _7 W7 d; x6 @7 dtransformation from utter glory to utmost humbleness.
. g* i; v9 g" Y7 L+ _, C他在《闽南十年之梦影》中说道:“我的心情是很特别的,我只希望我的事情失败。因为
4 t" Y0 A0 v4 ]' o" ?, L: t8 F事情失败和不完满,这才使我发大惭愧,能够晓得自己的德行欠缺,自己的修养不足。那
6 ~4 H! K: r% m- c/ \我才可努力用功,努力改过迁善。无论什么事情,总希望它失败。失败才会发大惭愧。倘$ Y) }6 j- j$ U9 `* F0 ?, R/ x% w
若因成功而得意,那就不得了啦。”我特别喜欢背诵这段文字,这种有悖常人的思维,正
! x( G, J- y: g  y说明了法师的谦逊与大智大悟。+ p: a: i: d3 w1 X" a8 J
He wrote in Dreams of 10 Years in Minnan: “I have a rather peculiar mindset these days: I only) {2 X% y& w, ~+ U$ c
wish for failure in the things I do. It is because failure and imperfection can make me feel humble, j) ~5 Z; b3 `6 p
and abashed. Only then will I see my own inadequacies and lack of qualities, and strive to correct
& m& r+ F2 b+ c. ^% Vmyself for the better. Whatever I do, I invariably hope I will fail; failure teaches me humility.
$ M% f  D# S# O. E0 f  E% eShould I become successful, I might be puffed up with arrogance, which would be disastrous!”) N' z; v. g5 L. J; p
This passage is my favorite to memorize, as the master’s unconventional way of thinking reveals
7 s6 \+ C  S1 Y# `his extraordinary realization and modesty.
# ]( Q6 z8 z6 s$ z无垢光尊者在《窍诀宝藏论》中的最深要诀之一即是:“灭除我执恒自取失败。”朗日塘% l( s! o/ G/ t4 w8 R& l, Y4 n3 Q
巴尊者也有“亏损失败我取受,胜利利益奉献他”的遗训,与弘一法师的话相比,实有异
5 C4 G0 ]: A0 L曲同工之妙。不怕失败,敢于失败,真为大丈夫之胆识。
, q: u$ J1 m0 cOne of the most profound teachings of the Omniscient Longchenpa in The Precious Treasury of
4 U0 B" r3 [* x( h8 C" _: tPith Instructions is: “One must cut off self-clinging and choose failure always.” Langri Tangpa also$ _* F6 Z- x: M$ L9 Q$ [
left the teaching:
, R$ }( @4 p6 a' q  XMay I take upon myself the defeat
7 O5 u/ t' z/ t: `And offer to others the victory.
% t# a2 `& s3 f: K9 OThese teachings are fortunate coincidences with what Master Hong Yi has to say. The prowess of1 \9 O5 c" l! e, u$ w; ]
a truly brave man, after all, lies in his capacity to be unafraid of failure and willingly embrace7 U6 o3 B8 h- l/ V/ Y& f
failure.* o$ l9 ^: K% j6 V# I
关于如何面对失败,世间也积累了不少以辨证的眼光看问题的格言,如 “塞翁失马,焉知) ~4 |: e! I. H- V
非福。”“生于忧患,死于安乐。”而且,有不少的世间人,也懂得迂回的路必有其收获2 w* e! ?' Q' J4 J( r3 W9 b
。作家罗兰曾说过:“在人生途中,你每走一步,就必定会得一步的经验。不管这一步是
, s# w) i8 E6 p" t" B  `7 h对还是错,‘对’有对的收获,‘错’有错的教训。绕远路,走错路的结果,你就恰如迷2 H. ~8 S  x/ b9 a
路走入深山,别人为你的危险焦急惋惜之际,你却采集了一些珍奇的花果,获得了一些罕: b2 ]2 \, V  @/ a" c" W9 T7 y+ g8 f
见的鸟兽。而且你多认了一段路,多锻炼出一分坚强与胆量。”
! B" D2 f, C* v9 fThere are many proverbs in the world on how to face failure squarely. Many are the fruition of
. p( @% h, G+ {; evalid analyses, such as: “When the old man lost his mare, who could have guessed it was a) v% C; J- z0 Y  [8 k9 q" ]( I
blessing in disguise? A loss may well turn out to be a gain,” and, “In adversity, we thrive; in
8 M7 I, J! x  m; o  `comfort, we perish.” Many people also appreciate that a convoluted path is bound to provide
" _: A" \$ j% Z+ g5 x" Osome kind of reward. Writer Ruo Lan once said: “In life, every step we take brings the experience
/ \" i# F+ Y5 C" l, F+ [of that one step. This has nothing to do with whether the step is right or wrong. The ‘right’ one/ Q- C; R4 }3 I$ g7 B
yields the right reward. The ‘wrong’ one presents lessons from being wrong. Taking the longer5 J5 Q, G( b; {; i& G7 Y
route or walking on the wrong path is just like being lost in the deep mountains. While people5 h% S8 b# }% v# b
are worrying and bemoaning your safety, you hit the opportunity to collect rare flowers and
. X0 O1 B/ F: z( f+ z9 ]7 }9 {( nberries, and you spot exceptional birds and animals. In addition, having to cover the extra2 X9 v: b. z; X/ {' d" O
distance, you have cultivated extra courage and tenacity.”) ?/ w2 f$ O" u1 S0 j2 I3 u
若能勇敢地面对失败,则将尝到其中的甘甜滋味。& a5 t& C/ K) h: I
If we face failure bravely, we shall come to enjoy its sweet taste.
; q5 o+ M& f2 w! {壬午年二月二十日  6 v/ g0 l$ x0 a6 T& O6 Y! Z
2002年4月2日
# b- Z) r) O  U+ c; s6 e20th of February, Year of RenWu& F+ C! U3 \1 Y3 _, A, Y7 }
April 2, 2002
" ~0 ]% t7 [! u: l- Y* Z
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