《旅途脚印》| 窍诀 ——索达吉堪布

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窍诀 | Pith Instruction
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全知麦彭仁波切的大弟子，直品单比尼玛是青海班玛县人。他在8岁时就能将《入行论》讲

- c4 u' K  O$ o! O2 p1 o' g得十分精彩。他时常手拿与身体高矮不相上下的书夹(藏地以竹、木所制，用于搁放经书之

5 @0 P, g% k) \# {夹板，长的约2市尺)，为别人传讲。令多年闻思之人也咂咂称奇。
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Jikme Tenpe Nyima of Pema, Qinghai, was the chief disciple of the great Ju Mipham Rinpoche.

5 Y' F7 [# d( v8 J- U3 J* V. DWhen he was barely 8 years old, he was able to give excellent teachings on A Guide to the

Bodhisattva Way of Life. On such occasions he usually held a text holder (the Tibetan traditional

' ~( V+ _) Q: X+ Mtext holders are made of silk brocade reinforced with bamboo, about 2-chi long) of almost the
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" ]* ^/ O  {8 `. Bsame length as his height, a sight that made people, even those with years of Dharma practice,
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- U- P7 E  m- c5 E/ o  E+ gmarvel and lavish him with praise.
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华智仁波切对此感慨说：“多竹仁波切(直品单比尼玛的别名)8岁为人宣讲佛法，看来宁玛
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巴的教法正值辉煌时期，前途无量啊！”
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% @( q: }: T& k* q: f* p, eTo this, Patrul Rinpoche was pleased to comment: “Now that Dodrup Rinpoche (another name of
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Jikme Tenpe Nyima) teaches the Dharma at the age of 8, it shows that the Nyingma tradition is

. e% r7 h0 U' q; i. b" E- urising high and the future is great!”
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直品单比尼玛为后人留下了大量诗歌，以及大圆满、大幻化网等方面有如如意宝般的典籍

宝库。今天我从中采撷一束，与大家共勉：“平时喜欢观察的寻伺者，想了达自然本智有

8 K4 o' u# E* W4 [+ p3 D& t* p: o一定障碍。因此应当常时恭敬祈祷上师，精进修持，才能证悟心的本面。自己通达之后，
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不离观心性的同时，翻阅《七宝藏》等经论，自己的觉相、妙观察智会越发增上，必将有
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0 `5 x- _" A6 U6 l. Q* i) o很大收获。”

- P6 M, m. T1 G1 P+ _Jikme Tenpe Nyima left future generations many poems and jewel-like treatises on the Great
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: O/ W9 |( d* U. K3 c) W  UPerfection and the Great Illusory Net. Here are some selections as food for thought: “The
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4 o1 _4 P: L- r; b$ {0 z2 Dprofound truth of primordial wisdom is difficult to grasp by people who are inclined to analysis
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and logic. It is only through constant praying to the lama with devotion and faith, coupled with
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! P0 n; B! _" @8 \2 W7 o; c. ydiligent practice that we come to see the true face of the mind. As we get better, we can
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2 ^8 m; j  t; n% _7 I3 P+ Zmaintain this recognition of the mind even as we are reading scriptures such as the Seven

Treasures. Our insight and discriminating awareness will gradually increase, bringing us great
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7 b$ K/ j- `8 e9 c8 h" Fbenefit.”
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因此，如果能够一边观心性一边看书，或一边念咒一边看书都非常殊胜。江直仁波切说

7 x4 z' z6 r5 ?; \4 m# G：“边看书边念咒有很大功德。初学者不能同时施行，到一定境界后就可以了。”
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1 P- M  [& ^3 S4 \  E3 aTherefore combining the task of reading text with the practice of seeing the mind’s nature or
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# j4 x0 F6 Z- s! K& k2 q  N+ Gwith the recitation of mantras is most wonderful. Gyangze Rinpoche says: “To recite a mantra
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2 U, O. Z8 K# t" q% s9 f1 yand to read scripture at the same time is very meritorious. This multitasking could be difficult for
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4 J9 W  h6 |# E. G0 S9 Wa beginner, but the time will come when he reaches a certain level of practice.”

学院的许多堪布都是这样，通过这种方法，多年来完成了数目惊人的念咒数量。
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Many khenpos at our academy are adept at this practice; this is how they manage to accumulate
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astonishing numbers of mantra recitations over the years.
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$ ~$ v# m+ j( k% c( F0 J) O/ Z% z* G& D然而有的人却自视高明，既不看书，也不念咒，将宝贵的岁月白白荒废，真是枉为修行人

' B3 g" z1 q$ [+ i# U- ]/ H了！

Nonetheless, there are people with high opinions of themselves who neither bother to read
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books nor recite mantras. They waste their precious lives meaninglessly and do not deserve the

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壬午年三月十六日 　

2002年4月28日

! ]7 o6 k! p6 [$ E; q$ W0 ~( `16th of March, Year of RenWu
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April 28, 2002
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