《旅途脚印》| 还俗 ——索达吉堪布

圆容

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还俗 | Resuming Secular Life

: Y7 G1 B* N2 b9 H  _- `/ N十分不想写下这个标题！但在这个五欲增盛的浊世，还俗已成为不得不面对的残酷现实。
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与其避重就轻地逃避这个题目，不如勇敢地正视它。

- f" a+ _* x# a1 S/ PHow reluctant am I to touch upon this subject! But “to leave the monastic order” presents a

; J- j. c  K3 F7 R4 ]- p* i" ccruel reality we must face in the current time of five degenerations. Instead of dodging the issue,
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I may as well look at it squarely and bravely.

今天，听到一位出家十几年的人，为烦恼所缠，已还俗好几个月了。听到这个消息，心里
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像吃了一只苍蝇般不是滋味。记得在他出家初期，也可算得上是闻思精进、戒律清净、智
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慧日益增上的典范。他曾说过：“我只要活一天，决不还俗。让我还俗，还不如死掉。”
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, s) ]* Z( L8 M0 [这样一位下了很大决心的人，却食言还俗，十分令人痛心。
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A few months ago a monk, beset by afflictions, declared to renounce his monastic life of more
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than 10 years. When I heard this news today, I got quite upset as if I had swallowed a fly. I recall
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early on, his ordained peers had regarded him as a model by his diligent study and keeping pure

precepts. Once he asserted: “As long as I am alive, I will never leave the monastic order even for

! w0 q7 ~& \4 S! [5 Xone day. For me, returning to the worldly life is worse than dying.” A person who proclaimed his
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3 O2 l4 K) Z3 m/ B! Hfaith with such strong determination still ended up eating his own words and repealed his vow.

5 W1 l* `0 F9 x/ uHow can I not feel sick at heart!

  u" ~$ c2 D; B& }  u5 w3 C" l! R5 C% K他在电话中闭口不谈佛法，却无休止地言及他的生意。当问到他生意如何时，他像饱含 了

8 a: }  j$ N. v: y6 E: {一大堆苦水，忙不迭地向我倾倒：“如今的生意太难做了！每天8小时，却挣不到十元钱。

$ V5 L" {6 R9 Y- ]% m7 Y/ g想起以前出家时无忧无虑的生活，真像在天堂一样啊！唉！！”听了他的苦恼，我真不知
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  k6 E( r5 h1 v% ]& \3 e, t2 K  Z& r该如何应答。

Over the phone, he veered away from discussing the Dharma, but instead tattled endlessly about
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' @$ E$ C& P5 ^7 ^4 i4 J; Dhis business. When I asked how it was going, he started to pour out to me his pent-up miseries:
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“You know, it’s so difficult to do business these days! My hard labor of eight hours daily earns me
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less than 10 yuan. The ordained life at the monastery, as I recall now, was so peaceful and worry-
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0 C% x) j5 t3 u0 `- n1 {! G) @6 Hfree, almost like living in heaven! Alas!!” Hearing his complaints, I have no idea how to respond.

不过令我庆幸的是，他的见解至今尚未改变，对三宝的信心也没有退减，忏悔心恒时不离
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6 u- |# \+ _! w: J+ F左右。虽忙于生意，却不离念诵。

But there is some consolation for me: He is still holding onto his views and his faith in the Three
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2 l: P- H. W5 p% I. kJewels has not waned. He takes every opportunity to do the purification practice and also

6 ?& n% u1 @% G) }remembers to recite mantras while busy with his shop.
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喇拉曲智仁波切曾有一位很有名的弟子因故还俗，但别人毁谤他时，仁波切却说：“毁谤

别人是错误的，他的身体虽然还俗了，心却没有还俗。”
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Once, one of Lhala Chodri Rinpoche’s main disciples left the monastic order for some reason.

/ B; z: |  n7 T4 dWhen others condemned him, Rinpoche said: “It’s not right to speak badly about others.
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; X) L) N  i- I; x& E$ K- _# ^. KAlthough his body has resumed a worldly life, he has not done so in his heart.”
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佛经云：“宁可毁尸罗，切莫坏正见。”《中观四百论》中也说：“宁毁犯尸罗，不损坏

正见。”如果见解毁坏，不行忏悔，反而责怪上师三宝，即使身体没有还俗，其内心却已

无可救药了。
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It is stated in the scripture: “Better to break the precepts than to damage the right view.” In the

+ b# b/ ?3 V8 k0 M& ?7 DFour Hundred Verses of Madhyamaka, it says: “One would rather transgress edicts than abandon

the right view.” If a person has ruined his right view but, instead of confessing sincerely, he

& j1 m, |/ V, g8 T" F$ ppoints the finger at the guru or the Three Jewels, then this person’s mind is incurably corrupt,
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even though his body has not returned to the secular world.
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壬午年三月十九日 　
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2002年4月30日 　

  V8 \; ^) `8 {. `& I3 A. O19th of March, Year of RenWu
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- ]8 \  x( W4 iApril 30, 2002
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abbbccg

我也来看了，很不错，收藏了
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