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0 ~3 @: Q1 Y- t& n3 N# W5 }离家 | Leaving Home
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作为一个修行人，如果在家修持，极易为贪嗔痴的外境所转。即使自己想安住，也会因亲( Y8 L. a+ w" w. e0 h. U* _
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朋的打搅而生烦恼。所以，离家修行是上上之举。$ r. v c3 T$ h& h1 t4 z
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If a spiritual seeker tries to do his practices at home, he is likely to be influenced by situations of
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- }, h' s) B3 h/ q+ s/ Dcraving, hatred, and delusion. Even if he has every intention of concentrating on his studies,1 X2 U5 R: o3 i# W5 Q8 U
$ N! O) @. E6 P0 b0 s! ]+ wfriends and relatives easily stir up his emotion. Hence, the smartest thing to do is to stay away
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from home to practice.
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佛经云：“何处生烦恼，须臾不得住。”1 X5 l/ y: F9 H
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The scripture says: “A place that incites afflictive emotions is a place not to stay even for an
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8 z$ y+ B; K: H- E7 p9 [instant.”
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" M4 t3 T0 b- x博朵瓦也说：“远离故乡与亲友，如理作意弃散乱，此等之人趋解脱。”; x+ D) ?: H. n# f& j
8 |0 ]( A4 T* O7 QGeshe Potowa also says: “Leave behind your hometown, relatives, and friends. Give up
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# z+ V3 P. \* B# M4 ddistractions and steer your mind according to the teachings. By doing so, you will attain
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liberation.”
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. ?, w1 X# u8 t8 S( |5 i+ x臧巴加惹的修行语录中也有这样一段话：“烦恼因外境而生，不舍弃故乡真是愚痴；修行 b+ w1 i( `: u7 V
( ?9 y+ s1 S. [& W7 z4 d! ^7 J0 A2 z5 E需对治烦恼，不依对治者真是愚痴；听闻佛经依因缘而得，不筹备因缘真是愚痴。若远离% a/ D2 O( Y, I1 v# L* x6 J
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故土，即使谣言四起，也不后悔；心依止上师，即使饥饿而死，也不后悔；若通达心性，
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& _+ o3 y4 c% m! ~9 j即使短暂依师，也不后悔。若远离家乡，即有了对治烦恼的好缘起；不贪图乐果，即已产
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2 s% q: R4 N3 ~& y/ }生正信的好缘起；舍弃世间法，是发布施的好缘起。不舍弃故乡，贪嗔是不会间断的。因* Y% d* `% |: r; [- ~
/ P& D6 L# C5 k+ `/ t此，首先离家极重要。世间琐事不能舍弃，就无时修持；世间财物不能放下，就不能斩断
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亲友的牵连。”
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The following quote is found in Tsangpa Gyare’s teachings on practice: “External circumstances6 t$ u% C( C k$ V; g$ c, R
( s: `3 R% z; F; g; E( s) a2 gtrigger afflictive emotions, clinging to one’s homeland is indeed foolish. Spiritual practice is' _) K8 x* c! h4 j4 F }3 p. d
0 J' Z. m2 f' {6 S3 o4 ]; Omeant to subdue disturbing emotions, knowing not to apply antidotes is indeed foolish. The+ h1 o9 M1 Q0 A6 [; J/ ` T
+ _1 b4 T* k6 _opportunity to hear the Dharma results from causes and conditions; not knowing to create2 V* A0 p% K7 G1 Q
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favorable causes and conditions is indeed foolish. Having left the homeland far behind for
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practice, you have no regret whatsoever even if rumors abound. Having resolved to follow a+ _; _* Q x- c9 [0 e9 `0 V9 D
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spiritual teacher, you have no regret even if you die from starvation. Having realized the nature
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of the mind, you have no regret even if your time with the teacher was brief. To leave the: Q! l1 a$ T+ ?+ M/ g6 d% y+ s
# @/ a) w# U: V" B, w- Yhomeland is a favorable condition for overcoming afflictions. To give up the craving for pleasure/ q+ e3 H& M" R
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is a favorable condition for establishing right views. To banish worldly affairs is a favorable
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condition for making offerings. So long as you are attached to your homeland, you cannot rid
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yourself of greed and avarice. Henceforth, the first crucial step is to bid farewell to your home. If
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you cannot give up worldly engagements, you will never have the time to practice. If you cannot
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relinquish your worldly possessions, you will never sever entanglements with friends and+ S8 p1 b$ @4 R* Y- k
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relatives.”
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, l( ]1 u. t: n' {1 h) M: m看来，故土家园的过患确实无穷。大智者应难舍能舍，难行能行。- x* P7 |8 p5 Y1 Y% E3 [4 _8 \$ Y
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In all, it seems the ills of staying in one’s homeland are indeed endless. A truly wise person7 X) L4 B) o4 d& k
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should let go of what is difficult to give up and carry out what is difficult to do.
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& h# M' I: f3 y* X( l% T3 y( Y远离家乡和财务的纠缠，依止静处时，才能深切感受到诸大德教言的胜妙之处。
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) y8 u$ d/ @4 L5 ~* GOnly when we have settled in a secluded place, free from tangles of money and homeland, shall6 q5 ~9 r0 F" O8 X) p* A* y
) O# {& t9 A- L9 @5 l* Swe come to appreciate deeply the sublime meaning of the masters’ teachings.
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( x# y5 W9 {" v7 @2 J4 E壬午年三月二十日
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2002年5月1日7 u3 B9 W! Z, l' r2 e/ R( }8 j
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20th of March, Year of RenWu
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May 1, 20021 `1 N y. T8 O; B g: }3 O
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