《旅途脚印》| 窍诀 ——索达吉堪布

圆容

窍诀 | Pith Instruction
& @; \9 D4 H& C4 C

全知麦彭仁波切的大弟子，直品单比尼玛是青海班玛县人。他在8岁时就能将《入行论》讲
& X! X% O6 e7 ~7 a! h
得十分精彩。他时常手拿与身体高矮不相上下的书夹(藏地以竹、木所制，用于搁放经书之

# _4 j8 V; S0 \夹板，长的约2市尺)，为别人传讲。令多年闻思之人也咂咂称奇。

Jikme Tenpe Nyima of Pema, Qinghai, was the chief disciple of the great Ju Mipham Rinpoche.
! r" q8 M3 T; \6 W6 M$ E9 B
When he was barely 8 years old, he was able to give excellent teachings on A Guide to the

  J. N+ t# g. V% s! }Bodhisattva Way of Life. On such occasions he usually held a text holder (the Tibetan traditional

' ?2 V/ q( p. o7 Ttext holders are made of silk brocade reinforced with bamboo, about 2-chi long) of almost the

same length as his height, a sight that made people, even those with years of Dharma practice,
# l" W" ~/ i; t0 ^2 i0 n
/ i1 u* e& i9 M. i9 [marvel and lavish him with praise.
" n" P5 n* s2 `/ R3 M% ]
华智仁波切对此感慨说：“多竹仁波切(直品单比尼玛的别名)8岁为人宣讲佛法，看来宁玛
4 g! A9 `4 \. r/ |7 B
+ @% U  y! v9 V0 l2 V巴的教法正值辉煌时期，前途无量啊！”
6 ]" l4 i9 V6 i: \0 l8 y& M
, Y! x8 c& ^) W% e! W5 B4 m3 VTo this, Patrul Rinpoche was pleased to comment: “Now that Dodrup Rinpoche (another name of

! v+ W& S0 \3 |Jikme Tenpe Nyima) teaches the Dharma at the age of 8, it shows that the Nyingma tradition is

; _, t$ `7 a7 T+ J3 `$ B) `rising high and the future is great!”

直品单比尼玛为后人留下了大量诗歌，以及大圆满、大幻化网等方面有如如意宝般的典籍

  P: i5 U8 N5 @) ]- `3 ~' _宝库。今天我从中采撷一束，与大家共勉：“平时喜欢观察的寻伺者，想了达自然本智有
+ t+ u7 S% ~2 k) B8 O
一定障碍。因此应当常时恭敬祈祷上师，精进修持，才能证悟心的本面。自己通达之后，

) p' C% p' n- j9 @; ?- r/ X* b不离观心性的同时，翻阅《七宝藏》等经论，自己的觉相、妙观察智会越发增上，必将有

. n: E, w/ V6 Y9 P2 Z( v很大收获。”
6 t. l% r: R' ]# B! c
( f  \; f" c2 Y0 m: KJikme Tenpe Nyima left future generations many poems and jewel-like treatises on the Great
- Q7 Z% ]* |1 l( }
0 H; Y6 }4 a, A0 }: ePerfection and the Great Illusory Net. Here are some selections as food for thought: “The
* D7 e! s  Z% \7 @- x+ W
& r3 {. U. {6 O4 N! C2 gprofound truth of primordial wisdom is difficult to grasp by people who are inclined to analysis

9 u0 D- |: q" M4 J, T% N8 land logic. It is only through constant praying to the lama with devotion and faith, coupled with

) L# {- G4 `& M' odiligent practice that we come to see the true face of the mind. As we get better, we can
, i& W. w* Q' m7 P2 P  V! U
maintain this recognition of the mind even as we are reading scriptures such as the Seven
0 z4 Q+ a) h9 p# g7 {
( Y/ b$ k& T% cTreasures. Our insight and discriminating awareness will gradually increase, bringing us great

benefit.”
* [6 t) V, F) L3 C3 e7 A
因此，如果能够一边观心性一边看书，或一边念咒一边看书都非常殊胜。江直仁波切说

：“边看书边念咒有很大功德。初学者不能同时施行，到一定境界后就可以了。”
6 \% m2 I& u( K% E) }
  @6 v* d" g& ~! \. WTherefore combining the task of reading text with the practice of seeing the mind’s nature or
; p4 y$ n+ j' m4 O
$ z1 f6 G4 T; @. Jwith the recitation of mantras is most wonderful. Gyangze Rinpoche says: “To recite a mantra
9 h# [$ b( {; _# d# `2 `$ z
# u$ A% }8 I* Z( o; Cand to read scripture at the same time is very meritorious. This multitasking could be difficult for

a beginner, but the time will come when he reaches a certain level of practice.”

学院的许多堪布都是这样，通过这种方法，多年来完成了数目惊人的念咒数量。

Many khenpos at our academy are adept at this practice; this is how they manage to accumulate
% y: ~1 }% r) Y/ T5 G1 k0 G# z
astonishing numbers of mantra recitations over the years.
2 o5 S! P0 y/ g/ ?$ c
然而有的人却自视高明，既不看书，也不念咒，将宝贵的岁月白白荒废，真是枉为修行人
0 H# E0 k. E5 d0 s5 k) c
' q" T6 J5 s4 b3 W* ?' f, \了！
3 i: S) k4 i6 A0 u0 s
Nonetheless, there are people with high opinions of themselves who neither bother to read
5 A" H3 l5 x  X- N3 J; p# t1 c
' H6 t; y( S0 n; Nbooks nor recite mantras. They waste their precious lives meaninglessly and do not deserve the

  _( ]! B+ N- }0 Jname of practitioners!

* N1 M# y5 }+ e壬午年三月十六日 　
, F- Z6 `. p' e! a5 o# j
2002年4月28日

16th of March, Year of RenWu
, `/ j' ]! W* X, s" u0 o0 n
- \! R( X* m( c% v% S! y% P. r. PApril 28, 2002