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1 Y5 w5 h2 f7 q- X" ]4 {离家 | Leaving Home
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7 Z$ f3 i4 A, m作为一个修行人，如果在家修持，极易为贪嗔痴的外境所转。即使自己想安住，也会因亲
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/ \$ ]4 v* K9 d朋的打搅而生烦恼。所以，离家修行是上上之举。
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If a spiritual seeker tries to do his practices at home, he is likely to be influenced by situations of
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craving, hatred, and delusion. Even if he has every intention of concentrating on his studies,& m% H6 w# p0 K6 f# M% `
) x9 U# F8 R% U. O& o* B) Q; lfriends and relatives easily stir up his emotion. Hence, the smartest thing to do is to stay away4 u$ o* f0 s7 B
% [. M3 ?' p' Jfrom home to practice.
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* e9 V3 k, u/ m1 M% @$ O佛经云：“何处生烦恼，须臾不得住。”7 w! E2 [1 u# A) n; ]
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The scripture says: “A place that incites afflictive emotions is a place not to stay even for an) w* Y* S9 a W7 ~& g# e
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instant.”1 ]/ G( E& ~6 S% P- _1 ~
# L1 u1 A$ e2 \/ l$ e博朵瓦也说：“远离故乡与亲友，如理作意弃散乱，此等之人趋解脱。”
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6 M8 H' t# Q+ \Geshe Potowa also says: “Leave behind your hometown, relatives, and friends. Give up
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distractions and steer your mind according to the teachings. By doing so, you will attain
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2 z, z: f, x& T3 t) Cliberation.”
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臧巴加惹的修行语录中也有这样一段话：“烦恼因外境而生，不舍弃故乡真是愚痴；修行4 i, [" R! S5 E" f/ I7 _9 I
3 `% d+ R7 r- N+ T0 g D8 |" j需对治烦恼，不依对治者真是愚痴；听闻佛经依因缘而得，不筹备因缘真是愚痴。若远离
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故土，即使谣言四起，也不后悔；心依止上师，即使饥饿而死，也不后悔；若通达心性，
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7 q0 w5 I, \- K* p即使短暂依师，也不后悔。若远离家乡，即有了对治烦恼的好缘起；不贪图乐果，即已产
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4 P6 e# z0 l4 u4 t生正信的好缘起；舍弃世间法，是发布施的好缘起。不舍弃故乡，贪嗔是不会间断的。因
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6 `- h9 x. }+ s" N: w' U" N此，首先离家极重要。世间琐事不能舍弃，就无时修持；世间财物不能放下，就不能斩断 r0 ^: ], e; @
( e9 t1 C9 [& e$ T6 R* l& a/ I亲友的牵连。”
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' G7 U/ y* V: }2 Y; F1 vThe following quote is found in Tsangpa Gyare’s teachings on practice: “External circumstances1 k" f% c9 g/ N! d
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trigger afflictive emotions, clinging to one’s homeland is indeed foolish. Spiritual practice is2 V# R2 H+ _! ` f8 B; R- v
+ N9 a! ^7 T2 W& Gmeant to subdue disturbing emotions, knowing not to apply antidotes is indeed foolish. The; e: ?/ T8 p: M* [' `% @
6 M- Q* I7 A( b! h6 z) Dopportunity to hear the Dharma results from causes and conditions; not knowing to create
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# L( V7 k3 l- \, p4 x' G9 zfavorable causes and conditions is indeed foolish. Having left the homeland far behind for
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practice, you have no regret whatsoever even if rumors abound. Having resolved to follow a
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spiritual teacher, you have no regret even if you die from starvation. Having realized the nature
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7 Y4 E' x" b: ]of the mind, you have no regret even if your time with the teacher was brief. To leave the
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: ?1 Q% m, I/ P5 {: |homeland is a favorable condition for overcoming afflictions. To give up the craving for pleasure3 c! c7 K, p6 C2 [5 w, J) C& q5 Q+ {
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is a favorable condition for establishing right views. To banish worldly affairs is a favorable7 S, y% t0 e2 Z8 l0 a T
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condition for making offerings. So long as you are attached to your homeland, you cannot rid4 R, A1 ]" E/ K, t. V$ `
" _# T/ U3 _# F( `4 ayourself of greed and avarice. Henceforth, the first crucial step is to bid farewell to your home. If
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you cannot give up worldly engagements, you will never have the time to practice. If you cannot2 ]; r. d0 ~6 Z6 A* s" l2 s
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relinquish your worldly possessions, you will never sever entanglements with friends and5 j# l0 n9 [2 R; Z# S- a
4 P: r) N0 O# B/ arelatives.”5 m' Q O( f) v7 z) b2 I: ]+ W- d9 A
: w9 \% n# e1 ]1 j* C' A q/ f看来，故土家园的过患确实无穷。大智者应难舍能舍，难行能行。
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In all, it seems the ills of staying in one’s homeland are indeed endless. A truly wise person
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$ H4 n7 u2 a. ]; {" y9 S$ K4 {should let go of what is difficult to give up and carry out what is difficult to do.
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4 E6 h- y4 ^7 f4 A7 u远离家乡和财务的纠缠，依止静处时，才能深切感受到诸大德教言的胜妙之处。
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D; U( V2 b2 u9 }( POnly when we have settled in a secluded place, free from tangles of money and homeland, shall
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we come to appreciate deeply the sublime meaning of the masters’ teachings.
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壬午年三月二十日 8 x; ~! b! X5 Z& k4 H$ S* |+ b
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2002年5月1日- F# ]8 N" |5 M+ s3 C5 f+ m
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20th of March, Year of RenWu
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6 h1 q8 k/ ~/ c7 E0 ]May 1, 2002
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