《旅途脚印》| 窍诀 ——索达吉堪布

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窍诀 | Pith Instruction
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% N8 `' E. Y% _全知麦彭仁波切的大弟子，直品单比尼玛是青海班玛县人。他在8岁时就能将《入行论》讲

3 h: v- N. |( ]2 Y9 v% R得十分精彩。他时常手拿与身体高矮不相上下的书夹(藏地以竹、木所制，用于搁放经书之
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2 R0 P. v& t3 c/ _4 P夹板，长的约2市尺)，为别人传讲。令多年闻思之人也咂咂称奇。
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) W% e; j: L3 \2 `  n/ Z7 qJikme Tenpe Nyima of Pema, Qinghai, was the chief disciple of the great Ju Mipham Rinpoche.
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( M" y# i; g$ FWhen he was barely 8 years old, he was able to give excellent teachings on A Guide to the

: w  r. X8 o: v+ ]/ F1 ]- q. CBodhisattva Way of Life. On such occasions he usually held a text holder (the Tibetan traditional

text holders are made of silk brocade reinforced with bamboo, about 2-chi long) of almost the
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same length as his height, a sight that made people, even those with years of Dharma practice,

. F$ u0 [/ S* T: X% T% pmarvel and lavish him with praise.
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( N8 M0 |4 g" e& J- F$ `华智仁波切对此感慨说：“多竹仁波切(直品单比尼玛的别名)8岁为人宣讲佛法，看来宁玛

1 T. |8 m% k4 O7 ]! m巴的教法正值辉煌时期，前途无量啊！”

  t5 g8 ]5 ^( NTo this, Patrul Rinpoche was pleased to comment: “Now that Dodrup Rinpoche (another name of
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1 {$ \( ]0 I4 x( w, RJikme Tenpe Nyima) teaches the Dharma at the age of 8, it shows that the Nyingma tradition is
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rising high and the future is great!”
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直品单比尼玛为后人留下了大量诗歌，以及大圆满、大幻化网等方面有如如意宝般的典籍

/ s0 ^. \, p5 G4 z6 [  J7 ?* a: ]宝库。今天我从中采撷一束，与大家共勉：“平时喜欢观察的寻伺者，想了达自然本智有
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, _8 V( c+ D! G一定障碍。因此应当常时恭敬祈祷上师，精进修持，才能证悟心的本面。自己通达之后，
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3 \- q( A/ ?- L0 Z* ^不离观心性的同时，翻阅《七宝藏》等经论，自己的觉相、妙观察智会越发增上，必将有

1 Y( o+ `3 a" D3 v很大收获。”

" R1 }7 B: ]2 G2 c  VJikme Tenpe Nyima left future generations many poems and jewel-like treatises on the Great
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Perfection and the Great Illusory Net. Here are some selections as food for thought: “The
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profound truth of primordial wisdom is difficult to grasp by people who are inclined to analysis
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! s' P& i. r- P5 Rand logic. It is only through constant praying to the lama with devotion and faith, coupled with
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7 [5 D3 a, y6 i( M7 V( {6 y7 qdiligent practice that we come to see the true face of the mind. As we get better, we can
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: U5 u0 q8 l4 X$ {& I2 S, B" Nmaintain this recognition of the mind even as we are reading scriptures such as the Seven
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$ u4 d3 @& T2 UTreasures. Our insight and discriminating awareness will gradually increase, bringing us great
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benefit.”
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/ r6 h, L( {" ^  c' R  @$ x) V# Z因此，如果能够一边观心性一边看书，或一边念咒一边看书都非常殊胜。江直仁波切说
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4 G! q0 S) I$ G* O：“边看书边念咒有很大功德。初学者不能同时施行，到一定境界后就可以了。”

Therefore combining the task of reading text with the practice of seeing the mind’s nature or
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+ w1 j+ _6 R7 N2 y, uwith the recitation of mantras is most wonderful. Gyangze Rinpoche says: “To recite a mantra

and to read scripture at the same time is very meritorious. This multitasking could be difficult for
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, a' z, s+ K; @# Y& }* Q5 va beginner, but the time will come when he reaches a certain level of practice.”
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' l+ z6 D& K" J+ R学院的许多堪布都是这样，通过这种方法，多年来完成了数目惊人的念咒数量。
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Many khenpos at our academy are adept at this practice; this is how they manage to accumulate
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astonishing numbers of mantra recitations over the years.
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$ X, Z; x4 }. T  `6 [/ j/ ^然而有的人却自视高明，既不看书，也不念咒，将宝贵的岁月白白荒废，真是枉为修行人

了！
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3 \2 u" U6 ~" M) d" pNonetheless, there are people with high opinions of themselves who neither bother to read
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books nor recite mantras. They waste their precious lives meaninglessly and do not deserve the
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" N  K! Y7 O( V6 lname of practitioners!

壬午年三月十六日 　

2002年4月28日

16th of March, Year of RenWu
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$ D% V9 I) d! r. [) }3 t  U; WApril 28, 2002